Monday, September 14, 2009
"When God gives orders and tells us what will happen if we fail to obey those orders perfectly, it is in the category of what the reformers, following the biblical text, called "law." When God promises freely, providing for us because of Christ's righteousness the status he demands of us, this is in the category of "gospel." It is good news from start to finish. The Bible includes both, and the reformers were agreed that the scriptures clearly taught (contrary to many forms of dispensationalism) that the Law (whether Old or New Testament commands) was not set aside for the believer. Nevertheless, they insisted that nothing in this category of "Law" could be a means of justification or acceptance before a holy God.
The Law comes, not to reform the sinner, nor to show him or her the "narrow way" to life, but to crush the sinner's hopes of escaping God's wrath through self-effort or even cooperation. All of our righteousness must come from someone else--someone who fulfilled the Law's demands. Once we have been stripped of our "filthy rags" of righteousness (Is.64:6), our "fig leaves" through which we try in vain to hide our guilt and shame, only then can we be clothed with Christ's righteousness. First comes the Law to proclaim judgment and death, then the Gospel to proclaim justification and life. One of the clearest presentations of this motif is found in Paul's Epistle to the Galatians." Dr. Rod Rosenbladt, For more on the Doctrine of Justification Click HERE